666 and the Upper East Side

WND | By Mychal Massie | August 8, 2022

Exclusive: Mychal Massie blasts elites of both parties trying to cripple President Trump’s chances

I make no pretense of my contempt for liberals and those for whom the spreading of lies and misinformation is an orthodoxy. These people are of their father the devil. They are liars from the beginning, and there’s not an ounce of truth in them. They exist to spread lies, discord and chaos. (See: John 8:44 KJV)

It takes a special kind of evil, i.e., a form of Hebephrenia (Disorganized Schizophrenia), that will be consistent with those who bear the mark 666.

Add to their manic demonism a hatred of President Trump, and these people should not be permitted to walk the streets without supervision.

These are the in-your-face liars and spreaders of misinformation. However, there’s another kind of divisive hater who is no less evil. That elapid is found draped in vestiges of intellectuality and covered with a veneer of political socio-piety that oozes “I know what’s best for you because of the university I went to and the section of New York my multi-million dollar walk-up is located.” The Peggy Noonan types fit into this category.

What these types have yet to figure out is that we look down upon them with even more disdain than they have for us. We see both of these groups flaunting their arrogant commonality in an article by New York Times columnist Bret Stephens.

Stephens referenced both his and the unmitigated arrogance of his kind with a claim that those voting for Donald Trump could not be as sophisticated as those at the dinner parties he and Noonan attend. He opined: “I belonged to a social class that my friend Peggy Noonan called ‘the protected.’ My family lived in a safe and pleasant neighborhood. Our kids went to an excellent public school. I was well paid, fully insured, insulated against life’s harsh edges.

“Trump’s appeal, according to Noonan, was largely to people she called ‘the unprotected.’ Their neighborhoods weren’t so safe and pleasant. Their schools weren’t so excellent. Their livelihoods weren’t so secure. Their experience of America was often one of cultural and economic decline, sometimes felt in the most personal of ways.”

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